When we start to understand that the human being search always to gain more money, mattering with the ways and who does not go to leave wronged this ambition without precedents, can understand pain, the misery and the suffering contemporary. The happiness of some few are reasons of disaster of many. Recently Rio Tinto Group sought to clarify these questions. She is not necessary to understand very of economy to describe that the exploration of a classroom for another one generates the social inaquality and that from the imperialism the great ones you harness world-wide they had removed and they remove the material and natural wealth of Latin America, part of Asia and mainly of the African continent. gide of the system is pautada in the following question: to have a developed classroom she is necessary economically to have a poor and dependent classroom of the rich ones. This dependence alone acquired new roupagens through the times, where crises had served for its autodesenvolvimento, until arriving in its current period of training. Jeremy Seabrook, cited for Bauman, was very happy when saying that: ' ' the poverty it cannot be cured, therefore it is not a symptom of the illness of the capitalism. Well in contrast: it is the evidence of its health and robustness, its impetus for an accumulation, and effort always maiores' '.

5 In the present time the consequences human beings of the capitalism are several as the misery, (820 million people in the world), poverty (2/3 of the world-wide population), unemployment (1 billion of people), infantile mortality (174 a thousand children die daily). In this fight for the progress and the economic development the environment suffered great impacts with the antrpicas actions (caused for the man). According to Leonardo Boff: ' ' Since the start of industrialization, in century XVIII, the world-wide population grew 8 times, consuming more and more resources; the production based on the exploration of the nature only grew more than 100 vezes' '.