Maalouf wants to coexist with all the Maaloufs, agreeing with Geertz in the sense of use in of action, in the pragmatic sense. My identity, my properties: all the properties do not have, of course, the same importance, or does not have it at least simultaneously. But no of them lacks value completely. . taking from each of its ways of life which him has been useful. And all ways of life have not made him confuse understanding and the knowledge with the relation of being able to which Clastres alludes in its foundings. This power based on the idea of the superiority of the own culture and on the activity of the indifference towards the others (etnocentrismo) happens to the idea of oriented superiority to transform to the other like one same (globalisation-homogenization). In this type of etnocentrismo that has taken to so many real conflicts or no, Maalouf agrees with Geerzt when it says that its multiculturalidad does not lead to the disappearance of its identity but to a stumping of the cultural resistances, that is to say, is not describing to aculturizacin but a hybrid multiculturalidad.
Therefore, for Maalouf and Geerzt, not only wealth is not lost but the differences enrich and they make subtle for one and they become blurred for the other. This criterion is opposed with the pesimism of Lvi Strauus in its feeling of dissolution of the cultural differences. He is peculiar how, from different languages and/or persepecitvas, Lvi-Strauus and Maalouf agree in no to identify the identity of a person with the biological concept of Race. Maalouf says the human beings would only be identical at the time of to be born . The identity of a person is constituted by infinite elements that do not limit that they appear in official them registry .
The formation intellectual of Pareto if of the one at a moment of great bubbling social politics and in all the Europe. In Italy, in special, Pareto was witness of the end of the Risorgimento until the unification of the country. One formed in engineering mechanics and mathematics, and arrived to exert positions of commands and direction in a railroad, what it allowed it to travel sufficiently and to be in contact with other European cultures. 03%2CVSRPcmpt%3Aprimary’>Karen Edwards will undoubtedly add to your understanding. With the time, it passed if to exclusively interest for the economy, sociology and politics, coming back its studies toward these areas. Without a doubt, the historical context in which was inserted, beyond its intellectual formation and the exerted activities of work, in had very contributed for the formularization of its ideas and theories. In sociology, Pareto contributed for the rise of this disciplines to the science statute.
Its refusal in attributing a utilitarian character to science, but before pointing with respect to its search for the truth independently of its utility makes, it to distinguish as object from sociology action not-logics differently of the object of the economy as being the logical actions. ' ' As very of its predecessors, Pareto started with the intention to make of the economy and sociology positive sciences in the model of physical sciences. But it made this with a difference. Great part of science physical previous contained as doctrines substantive those that you could approximately be summarized as scientific materialism and that they were considered not only as operational hypotheses or approaches, but necessary truths on the world concrete. They were truths of a so basic nature that no theory that did not accept them could have the hope of being scientific. …. That is, most of the initial methodology of science, especially of physical science, was positivista empirista radical' '. (PARSONS, 2010). Another excellent fact in the biography of Pareto is that constantly it was associated with the Italian fascism, beyond being known as conservative on account of its theory of circulation of the elites.
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